The Disciplines of Life: Dependability & Determination

Dependability and Determination are key disciplines that should be prevalent in the life of the Christian. This is the third lesson in our series, The Disciplines of Life. We have studied: Solitude and Discipleship thus far. In this lesson we want to look at the disciplines of dependability and diligence.

As we have been emphasizing in this series, these are called “disciplines” because they are not acquired without deliberate effort. Discipline is “Training that corrects, molds, or perfects the mental faculties or moral character” (Webster’s Ninth New Collegiate Dictionary, p. 360). We have also been pointing out the exhortations found in scripture. Paul told the Corinthians, “I discipline my body …” (2Cor. 9:27). Peter wrote to those Christians who were scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, “…prepare your minds for action …” (1Pet. 1:13)

Please  Consider …

Dependability (Lamentations 3:27)

The Strength or Weakness of Mature Years is Determined Largely in the Days of Youth. This includes the following features of one’s character:

  1. The dependability or irresponsibility,
  2. The sturdiness or vacillation of character,
  3. The sunshine or shadow of personality,
  4. The strength or weakness of body

God needs strong men and women, who can bear heavy burdens in dark and difficult days; and they can do so, if they have borne the yoke in their youth”  (Erdman, p. 91).

Dependable Performance of Duties Helps Prepare for the Stirring Service of God

Though sometimes these duties may be “boring” they discipline for further service. Thought they sometimes may be outside our “comfort zones” they stimulate growth. Dependable performance of duties from a young age helps to prepare for the stern realities of life.

What it means to bear the Yoke in one’s Youth

Bearing the yoke in one’s youth means to become accustomed early to do with cheerfulness one’s share of duties, however small that may be at first. It also means to complete one’s assignment conscientiously and thoroughly, even though no one sees us. It means to profit by one’s mistakes and to take correction gratefully. It means to serve for the love of service rather than for reward. To bear the yoke in youth is to be able to bear burdens in later years, and to bring glory to God in doing so.

Bible Example: David

David had a heart that loved God (1Sam 13:14; Ps. 89:20; Acts 13:22; 1Sam. 16:7, 12). He knew his future clearly (1Sam. 16:13).

“David was faithful in the tasks assigned to him, and in the extra opportunities which were available. He was required to care for his father’s sheep, a menial and uninspiring routine. He practiced on his harp upon his own initiative; and he applied himself with good zeal to both opportunities. We know something of his faithfulness to his father in his fearlessness of the lion and bear that attacked his flock (I Sam. 17:34, 35). We need more of that devotion in the duties assigned to children and young people, devotion that will stick to the job despite lions of laziness and bears of boredom. Loyalty to parents and employers, at the risk of loss to ourselves, leads to gain over Goliaths in the large conflicts of later life (I Sam. 17:36-51).”

 Others have as well:

  1. Joseph – called to be a statesman (Gen. 37:5-11).
  2. Joshua – called to be a military leader (Gen. 27: 18-23).
  3. John – called to be a forerunner for Jesus (Lk. 1:76-77; Jn. 1:22-23)

Others did not learn until late in life (but in plenty of time for their real service):

  1. Moses at the burning bush (Exod. 3:1-10).
  2. Simon Peter on the beach of Bethsaida (Luke 5:1-11).
  3. Saul of Tarsus at the Damascus gate (Acts 9:1-6).

Whether they know their life’s calling or not, the most important consideration about the future is to do faithfully what is before them today, for the discipline of dependability demands tasks thoroughly done” (Erdman, p. 95).

Doing their duty today will not leave them in darkness indefinitely. The light will come! (Psalm 112:4; Job 22:28; 23:8-12).Faithfulness leads to fulfillment of dreams, not futility; dependability, to delight of duty.

Now consider another discipline to be developed by all Christians …

Determination (Eph. 6:13)

The story is told that Henry Ford, the pioneer auto manufacturer, was often asked by young people, “How can I make my life a success?” His response was always, “If you start a thing, finish it!” He would then illustrate with a personal example:

“Plausible reasons for quitting are always at hand. Mr. Ford told us one day that when he was making his first car in that little brick building on the alley in the rear of his home, he work away with all the ardor of young enthusiasm looking forward to great results. Then the thrill and interest simply evaporated. Why? He said he had gone far enough on that first car to see how he could build a second and a better one, and the glowing new vision got in the way of his work. What was the use of finishing the car he had started? Some untaught inner wisdom must have warned him, for he forced himself on. He soon discovered he was learning more and more about his second car by going on to complete his first…. Following faithfully on never leads anyone into permanent darkness. But for the quitter, all he is likely to get is a stronger habit of quitting and a lower place to begin again. The man who will not give up, even if he fail of his objective, is led through to another objective; the man who hangs on as if he were paid to hang on can always start again at par or better – he has strengthened himself….Quitting makes a dead end of any road—often just as it was ready to open. Transfer if you must; catch another wavelength; change your level to a higher one, but don’t quit—it is always too soon to quit.”” (“Too Soon To Quit,” W. J. Cameron, the Ford Sunday Evening Hour, January 10, 1937. Quoted by V. Raymond Edmon on pp. 137-140 of The Disciplines of Life.)

Determination to finish what we have begun is a discipline we need!

This discipline is exemplified in the life of our Lord Jesus. At an early age He was about His Father’s business (Luke 2:49). In the strength of manhood He declared, ”My food is to do the will of him that sent me, and finish his work” (John 4:34). When His earthly service was complete He could pray, ”I have finished the work which thou gavest me to do” (John 17:4); and from Calvary’s Cross rang out His triumph, ”It is finished” (John 19:30).

“Can we not follow His footsteps, filled with His Spirit, to finish the task appointed, with heart aglow and hurrying feet, with strong hands and steady mind, with shield of faith and sword of Spirit, with patience to run the race that is set before us? Can we not trust Him for grace that is sufficient, for strength that is perfected in weakness, for help that is sure, and for faithfulness that will not fail, in order that we may know the discipline of doing our duty? Then it is always too soon to quit” (Erdman, p. 141).

Conclusion:

  1. These are the fundamentals in the deep discipline of dependability”
  • A heart that loves God
  • Confidence of a future life that is in His hands
  • Faithfulness in duty
  • Fearlessness before dangers, in associations, and in the fiery trial of envy of elders
  1. Determination to faithfully run the race that is set before us is a needed discipline.
  2. Dependability and determination go hand in hand to equip the Christian for all good works! May we ever strive to develop them as part of our character.

(Source: The Disciplines of Life by V. Raymond Edman, pp. 91-99, 137-141)

The Disciplines of Life: Discipleship

There are many disciplines that should be evident in the life of the Christian. Paul told the Corinthians, “I discipline my body …” (2Cor. 9:27). Peter wrote to those Christians who were scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, “…prepare your minds for action …” (1Pet. 1:13)

In the N.T. the words connected to discipleship are applied chiefly to the followers of Jesus and describe the life of faith… Discipleship then is the whole process of accepting the call of Jesus, obeying and enrolling in His service, imitating his example, learning his teaching, and serving Him as your master!” (Dictionary of N.T. Theology, Colon Brown, Vol. 1, p.480).

Let’s consider the requirements of discipleship … 

To Be Taught By the Master and Then to Teach Others

 Discipleship means ‘discipline!’ The disciple is the one who has been taught or trained by the Master, who has come with his ignorance, superstition, and sin, to find learning, truth, and forgiveness from the Saviour. Without discipline we are not disciples, even though we profess His name and pass for a follower of the lowly Nazarene. In an undisciplined age when liberty and license have replaced law and loyalty, there is greater need than ever before that we be disciplined to be His disciples.” (Disciplines of Life, V. Raymond Edman, p. 9)

Discipleship is carrying out the Great Commission! (Mt. 28:19-20; Mk. 16:15-16; 2Tim. 2:2).

The gospels detail the 3 ½ years Jesus spent preparing His apostles. “Apart from his atoning sacrifice, the main work of Jesus on earth was to train His disciples on whom would rest the future of the Kingdom of God” (Peter Wilson).

In His prayer to His father, he said, “I glorified You on the earth, having accomplished the work which you have given Me to do” (Jn. 17:4)

When the apostles were told to “go make disciples” it brought back to their minds the 3 ½ years He had taught them.

  1. Having right priorities in life
  2. Watching out for false doctrine
  3. Being humble
  4. Not being materialistic

We too have a responsibility to the great commission.

“The invitation of Jesus was come and learn of me. The charge that followed was go and teach. Upon everyone who has learned, the Lord has placed the responsibility of telling others what he has learned. When he said to the Apostles, ‘teach them to observe all thing whatsoever I have commanded you,” the command was passed on to those who should obey the gospel. From that time, it has been the responsibility of the baptized disciple to follow that command!” (Let’s Go Fishing For Men, Homer Hailey, p. 7).

The Discipline of Conversion

We recognize our lost state (Isa. 53:6; Rom. 3:23; Gal. 3:22; Eph. 2:3, 12). This discipline is difficult for the natural heart because we don’t like to admit our sin and guilt. It takes a person with a good and honest heart to accept. Condider those who did …

  1. David did (2Sam. 12:13)
  2. Peter did (Lk. 5:8)
  3. The woman who washed Jesus feet with her tears did (Lk. 7:48, 50)
  4. The Publican did (Lk. 18:13)

When we come in faith, He will save us by His grace (Tit. 3:5; Jn. 1:12). He wants to “disciple” – teach and train – those who come to Him (Mt. 11:28-30). Without discipline we are not his sons; but as His sons we need the exhortation of Heb. 12:5-6, even though it may at the time be “grevious” (12:11).

The Discipline of Cost

 Jesus taught the importance of sacrifice in following Him (Mt. 10:37; Lk. 14:26). We must have the same attitude the Apostle Paul had (Phil. 3:8). “This denial of all, including ourselves, is the deepest discipline of discipleship. There are those who are dearer to us than life itself but they should not be dearer than the Saviour” (Eman, p. 7). Two strong illustrations about counting the cost are given by Jesus in Lk. 14:28.33.

The Discipline of Cross-Bearing

 Three things are necessary for us each day

  1. Daily food (for which we are to pray) (Mt. 6:11)
  2. Daily work (in which we are to be faithful) (1Thess. 4:11-12; 2Thess. 3:10-13)
  3. Daily cross (which we are to take up and follow Him) (Lk. 9:23; 14:27; Mt. 16:24). This cross is the denial of self, in the deepest meaning of that word, and of all that life has to offer, in full surrender to the will of God; in the spirit of Calvary’s Cross, to be sure” (Edman, p. 14)
Conclusion:

We must all understand discipleship if we are to do the Lord’s bidding. May recalling to mind the successes of the First Century Christians motivate us to “keep on keeping on!” Are you His disciple? Are you teaching others as you were taught?

(Sources: The Disciplines of Life, V. Raymond Edman; Celebration of Discipline, Richard J. Foster; Sermon Outline by Randy Sexton preached at County Line Rd, St. Joseph, MO, 5/17/1992)

The Disciplines of Life: Solitude

Jesus often separated himself from others to be alone, to pray, to spend time of quiet in the presence of His Father. This was a “discipline” that he incorporated into His earthly life.

Paul told the Corinthians, “… I discipline my body…” (2Cor 9:27) Usually when we think of bodily discipline, we think of diet & nutrition, exercise, and life style. I don’t believe this is what Paul had in mind. (See Foot Note). Peter said, “…prepare your minds for action” (1Pet. 1:13).“Discipline” is “Training the corrects, molds or perfects the mental faculties or moral character” (Webster’s Ninth New Collegiate Dictionary, p. 360).

These words were written 70 years ago, and are even truer today than they were then, “Ours is an undisciplined age. The old disciplines are breaking down, and the foundations of society appear to be crumbling. The discipline of the home seems to be vanishing in the new psychology which teaches: parents obey your children! The discipline of the schoolroom is becoming anathema, according to the so-called Progressive Education, lest the personality of the child be thwarted by the imposition of a will higher than his own. The old academic ‘disciplines’: mathematics, ancient language, grammar, are being ignored as obsolete and unimportant. Above all, the discipline of divine grace is derided as legalism or is entirely unknown to a generation that is largely illiterate in the Scriptures. We need the rugged strength of Christian character that can come only from discipline: the discipline of spirit, of mind, of body, of society. Otherwise, the home will lose its heart as well as its hearth, the schoolroom its strength, the textbooks their exactness, the Scriptures their sanction” (The Disciplines of Life, V. Raymond Edman, Preface)(underlining is mine).

One of the disciplines that we need to incorporate into our lives is “solitude.” As I have studied men and women of faith from the Bible, I am more convinced than ever of this. One of my favorite authors, who has written about many of these men and women of faith says, “A survey of the Scriptures reveals that those God used greatly were often prepared for those exploits during periods of solitude, quietness, and obscurity” (Paul: A Man of Grace and Grit, Charles Swindoll, p.46)

Bible Examples of God Using the Discipline of Solitude in the Lives of His Servants

Moses (Ex. 2:1-4:31; Acts 7:20-43; Heb. 11:23-29). Moses was positioned to embrace a remarkable political future. As he approached the age of 40, he visited his Israelite brethren and observed one being treated unjustly (Acts 7:23-24). After murdering the Egyptian, he fled to the plains of Midian and married the daughter of a local priest (Ex. 2:11-12). He spent the next 40 years tending his father-in-law, Jethro’s sheep (Gen. 3:1; Acts 7:30). Not until he was 80 years old did God bring him out of obscurity to lead His people

David (1Sam. 16:12-13; 17:34-58 and chapters 18 – 31). Anointed king over Israel as a teen, he didn’t assume the throne until age 30. After defeating Goliath, he spent the next 13 years as a fugitive, hiding in the caves of Engedi from King Saul. During this period of solitude, he wrote some of his beloved Psalms, but mostly he lived in obscurity in the Judean wilderness.

Joseph (Gen. chapters 39 -41). Thrown in jail because of the accusations of Potiphar’s wife (39:19-20), he spent 2 years (41:1) in the prisons of Egypt. “Though his sentence was unfair, Joseph learned much in that cell of confinement” (Swindoll). At age of 30, he was made “ruler” 2nd only to Pharaoh (41:38-43).

Elijah (1Ki. 17:1-16). Elijah stood toe-to-toe with Ahab the King to boldly declare no rain or dew would fall on the kingdom for as long as it would take for them to repent! To protect him from the expected backlash, the Lord hid Elijah by the brook Cherith. During this “brookside retreat” Elijah was renewed and refreshed by God.

John the Baptist (Lk. 3:1-22; 7:18-30; Mt. 3:1-17; 11:7-15; 14:1-12; Mk.6:14-29). “He lived in the deserts until the day of his public appearance to Israel” (Lk. 1:80). … the word of God came to him in the wilderness and he spent much of his adult life preaching in the there (Lk. 3:1-3)… No distinction, no prominent place of ministry, no compelling message that appealed to the masses. Only years of solitude, silence, and obscurity, which ended when he was beheaded at the request of a silly dancing girl (Mt. 14:3-12)…. Yet, God called him to the desert. He had His reasons and John submitted to the plan” (Swindoll)

The Apostle Paul (Acts chapters 9, 22 and 26). We first meet him as a “raging bull,” persecuting followers of Christ. God interrupts his march to Damascus by striking him blind. “In less than a week, God transformed Saul from a vicious Christian-hating murderer into a passionate preacher…. God’s on-going process of preparing Saul was time away, all alone, to think through the implications of his newfound faith, to begin to know his Savior much more intimately, to come to terms with what it meant to be a messenger of grace” (Swindoll). Read Galatians 1:10-17 for Paul’s further explanation of the events that occurred during this time in his life. “Saul of Tarsus lived with the ever-imposing drive to please people. He lived for the approval of the Sanhedrin; it fed his pride. But all of that changed … Saul of Tarsus was poised to take a top leadership role in the Jewish religion but that all changed …” 9 (Swindoll).

Paul did NOT … 1) Immediately consult with flesh and blood nor 2) Go up to Jerusalem to those who were apostles before him.

“The Place and Purpose of Arabia – it was probably a vast expanse of desert – a barren wilderness – a thousand days spent alone thinking, praying, wrestling within, listening to God … Paul developed his theology here, meeting God intimately and deeply – “a three-year crash course in sound doctrine from which would flow a lifetime of preaching, teaching, and writing” (Swindoll).

Jesus…

  1. Inaugurated His ministry by spending 40 days alone in the desert (Mt. 4:1-11).
  2. Spent the entire night alone in the desert hill, before choosing the twelve (Lk. 6:12).
  3. Upon receiving the news of John the Baptist’s death, “withdrew from there in a boat to a secluded place by Himself” (Mt. 14:13).
  4. After the miraculous feeding of the five thousand, “went into the hills by himself…” (Mt. 14:23).
  5. Following a long night of work, “in the early morning, while it was still dark, He arose and went to a secluded place, and was praying there …” (Mk. 1:35)
  6. Other instances in Mk. 6:31; Lk. 5:16; Mt. 17:1-9; Mt. 26:36-46.

The Discipline of Solitude Involves

  1. Being Alone With God Free of Distractions
  2. Meditating on the Scriptures
  3. Deliberately Setting Aside Time
  4. The Patience of Hindered Purpose
  5. The Discipline of Delay

How to Grow Deep

Slow Down and Rethink
  1. Take time to discover what really matters
  2. Focus on lifting the curse of superficiality that shadows your life
  3. Grow roots deep into the soil of those things that truly matter
  4. Rework your priorities and rethink your motives
Be Quiet and Reflect
  1. Silence is rarely tolerated in our culture
  2. As soon as you get in your car, you turn on the radio
  3. How desperately we need to push the mute button on all this noise
Be Still and Release
  1. We often battle pride and prestige and seek a place of power
  2. Richard Foster suggests the following as “steps into solitude”: Take advantage of the “little solitudes” that fill our day – “those early morning moments in bed before the family awakens … a morning cup of coffee before beginning the work of the day … the solitude of bumper-to-bumper traffic during the freeway rush hour …”

 “We can find or develop a ‘quiet place’ designed for silence and solitude.” 

“Let’s discipline ourselves so that our words are few and full. Let’s become known as people who have something to say when we speak. Let’s maintain plain speech: do what we say we will do.”

Conclusion:

Please consider the examples of Moses, David, Joseph, Elijah, John the Baptist, and Jesus. Note how they used periods of solitude to grow their relationship with the Father.

We encourage you to follow in the “footprints of Jesus that make the pathway glow “to “Follow the steps of Jesus where-e’er they go.”

(Sources: Chapter 4, “The Necessity of Solitude, Quietness, and Obscurity,” Paul: A Man of Grace and Grit, Charles Swindoll, pp. 45-60; The Disciplines of Life, V. Raymond Edman; Celebration of Discipline, Richard J. Foster, pp. 96-109)